Mobile village cultures in the foothills of the Kopet Dag

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Turkmen women are complaining that the police are taking away their driving licences on spurious grounds, amid reports that the Central Asian country has quietly banned women from driving altogether. Since the weekend, groups of four traffic police have been routinely pulling over female drivers at the busiest junctions in the capital Ashgabat and searching their cars for any reason to take them off the road, according to Chronicles of Turkmenistan , a prominent opposition news site.

If the woman owner refuses to have the car towed away herself, the police call a breakdown lorry to do the job,” Chronicles says. Witnesses reported up to 20 cars lined up along Independence and Neutrality Avenues at a time while their women drivers waited for the police inspection, estimating that vehicles were impounded on one day alone. The Turkmen service of US-backed Radio Liberty reported similar incidents on Saparmyrat Turkmenbasy Avenue in Ashgabat, complete with surreptitiously-taken photographs.

The police have not mentioned any blanket ban on female drivers, but a witness told Radio Liberty’s correspondent that one officer said “we’ve been given an order that women aren’t to drive down major roads in the city”.

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According to its geological and natural conditions, the Karakum Garagum The biggest archaeological site in Central Asia, Merv played an important part in the versatile Silk Road exchange for more than 2 years. Within the limits of the archaeological park, which is We began in with the mission of introducing the unique culture, ancient civilizations and stunning natural beauty of Turkmenistan to visitors from all over the world.

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Its inhabitants deserted the town in the s in order to develop a new settlement, and Kunya-Urgench has remained undisturbed ever since. It is one of the most important archaeological sites in Turkmenistan, lying within a vast zone of protected landscape and containing a large number of well-preserved monuments, dating from the 11th to the 16th centuries. They comprise mosques , the gates of a caravanserai , fortresses, mausoleums and a minaret , and the influence of their architectural style and craftsmanship reached Iran , Afghanistan and the later architecture of the Mogul Empire of 16th-century India.

The exact dates when Kunya-Urgench was founded remain uncertain, but archaeological finds at the Kyrkmolla Hill one of the main fortresses at the site reveal that the town already had a strong structure in the 5th and 4th centuries BC. Some of the earliest records show that Khwarezm was conquered by the Arabs in , and Kunya-Urgench was given the Arabic name “Gurgandj”.

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Hiebert Frederik T. This study is a concise overview of regional sequences along the Kopet Dag foothill plain of Central Asia from the development of the earliest villages to the beginnings of urbanism. Recent field research has provided new resolution of chronological frameworks and a basis from which to reconstruct the social, economic, and religious base of Kopet Dag early village society. Local origins have been proposed for Central Asia civilization ever since Raphael Pumpelly’s pioneering research at Anau depe in Turkmenistan1.

Migration, diffusion and environmental change subsequently have been invoked to explain the further development of culture change in Central Asia. However, the regional archaeology of Central Asia has been difficult to compare with the archaeology of neighboring regions due to language barriers between scientific communities, differences in excavation methodology, and a lack of absolute dates.

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The modern city of Mary is the base from which to discover the nearby ancient sites of wonder. The city’s museum contains exhibitions and displays to give visitors a good foundation for exploring the surrounding area. Each city or “kala” within the vast complex of historic Merv tells its own story of a slice of Turkmenistan’s amazing history from the 7th century BC until well past the Medieval period.

And, even further back, the excavation site at Gonur Depe marks central Turkmenistan as one of the earliest seats of civilization in the world. Mary is an important city in the southeast of Turkmenistan, an oasis in the desert with a long and fascinating history. Named for the mother of Jesus because in Kerait tradition, she is buried here.

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This research project investigated the complex local relations between the physical environment and village economies in the late Neolithic and early Aeneolithic in the Kopet Dag piedmont zone of southern Turkmenistan. Recent research indicated that this region represents a dynamic physical and sociocultural environment, leading to frequent relocations and resettlements, sometimes within a single site. The Topoi project took as its point of departure the work conducted over the course of five field seasons at the village site of Monjukli Depe.

The settlement has revealed substantial sequences of occupation, some characterized by dense architecture see photo and others by ephemeral surfaces and hearths, but also hiatuses between the Neolithic and Aeneolithic levels and within the Neolithic occupation as well. However, unforeseen circumstances prevented the planned soundings at those two sites. Instead, the members of the project have turned to more detailed analyses of the stratigraphic sequences at Monjukli Depe, an extensive program of radiocarbon dating, and comparisons of practices over time, together with settlement and paleoenvironmental studies in the region.

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